Today is the second day of this year's week of prayer for Christian Unity. The Church Unity Octave, a forerunner of the Week of Prayer for Christian Unity, was developed by Father Paul Wattson, SA, at Graymoor in Garrison, New York, and was first observed at Graymoor from January 18-25, 1908. Today, the Week of Prayer for Christian Unity invites the whole Christian community throughout the world to pray in communion with the prayer of Jesus “that they all may be one” (John 17:21).
In 1966, the Faith and Order Commission of the World Council of Churches and the Vatican Secretariat (now Council) for Promoting Christian Unity began collaborating as a common international text for worldwide usage. Since 1968 these international texts, which are based on themes proposed by ecumenical groups around the world, have been developed, adapted and published for use in the United States by the Graymoor Ecumenical and Interreligious Institute.
The chosen theme for the 2011 Week of Prayer for Christian Unity is One in the Apostles’ Teaching, Fellowship, Breaking of Bread and Prayer (Acts 2:42). Our parish, All Saints, is in covenant with Taylorsville United Methodist Church and Christian Church of Taylorsville. On the Sunday of the Week of Prayer for Christian Unity the covenant churches have a pulpit exchange. I will be preaching at Taylorsville United Methodist Church at their 11 AM service on Sunday, January 23.
The World Council of Churches publishes materials for Biblical reflections and prayers for the 8 days of the Week of Prayer. Even though, we have no formal celebration of the Week of Prayer for Christian Unity during the week, I encourage everyone to participate with our Christian brother and sisters throughout the world with the daily reflection and prayers posted here.
Deacon Gerry
In 1966, the Faith and Order Commission of the World Council of Churches and the Vatican Secretariat (now Council) for Promoting Christian Unity began collaborating as a common international text for worldwide usage. Since 1968 these international texts, which are based on themes proposed by ecumenical groups around the world, have been developed, adapted and published for use in the United States by the Graymoor Ecumenical and Interreligious Institute.
The chosen theme for the 2011 Week of Prayer for Christian Unity is One in the Apostles’ Teaching, Fellowship, Breaking of Bread and Prayer (Acts 2:42). Our parish, All Saints, is in covenant with Taylorsville United Methodist Church and Christian Church of Taylorsville. On the Sunday of the Week of Prayer for Christian Unity the covenant churches have a pulpit exchange. I will be preaching at Taylorsville United Methodist Church at their 11 AM service on Sunday, January 23.
The World Council of Churches publishes materials for Biblical reflections and prayers for the 8 days of the Week of Prayer. Even though, we have no formal celebration of the Week of Prayer for Christian Unity during the week, I encourage everyone to participate with our Christian brother and sisters throughout the world with the daily reflection and prayers posted here.
Deacon Gerry
Readings
Isaiah 55:1-4 Come to the waters
Psalm 85:8-13 Surely salvation is at hand
1 Corinthians 12:12-27 For in one Spirit we were all baptized into one body
John 15:1-13 I am the true vine
Commentary
The Church of Jerusalem in the Acts of the Apostles is the model of the unity we seek today. As such, it reminds us that prayer for Christian unity cannot be for uniformity, because unity from the beginning has been characterized by rich diversity. The Church of Jerusalem is the model or icon of unity in diversity.
The narrative of Pentecost in the Book of Acts’ tells us that there were represented in Jerusalem on that day all the languages and cultures of the ancient Mediterranean world and beyond, people who heard the gospel in their diverse languages, and who through the preaching of Peter were united to each other in repentance, in the waters of baptism, and through the outpouring of the Holy Spirit. Or, as St Paul would later write, “For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.” It is not a uniform community of the likeminded, culturally and linguistically united people who were one in the apostles’ teaching and fellowship, but a richly diverse community, whose differences could
easily erupt into controversy. Such was the case between the Hellenists and the Hebrew Christians over the neglect of the Greek widows, as St Luke relates in Acts 6.1. And yet the Jerusalem church was at unity within itself, and one with the Risen Lord who says “I am the vine, you are the branches. Those who abide in me and I in them bear much fruit.”
Rich diversity characterizes the churches in Jerusalem to this day, as it does around the world. It can easily erupt into controversy in Jerusalem, accentuated by the current hostile political climate. But like the earliest Jerusalem church, Christians in Jerusalem today remind us that we are many members of one body, a unity in diversity. Ancient traditions teach us that diversity and unity exist in the heavenly Jerusalem. They remind us that difference and diversity are not the same as division and disunity, and that the Christian unity for which we pray always preserves authentic
diversity.
Prayer
God, from whom all life flows in its rich diversity, you call your Church as the Body of Christ to be united in love. May we learn more deeply our unity in diversity, and strive to work together to preach, and build up the Kingdom of your abundant love to all, while accompanying each other in each place, and in all places. May we always be mindful of Christ as the source of our life together. We pray in the unity of the Spirit. Amen.
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