from blog.adw.org by Msgr. Charles Pope
One of the struggles we have in the Church today is that we are often divided within over liturgy and what to emphasize. As a priest I am called to pastor people with a wide variety of liturgical preferences, political views, and opinions on social and ecclesial issues. Liturgically, I celebrate a lively Gospel Mass, the Traditional Latin Mass, and also have pastoral duties related to the Maronite Liturgy, and the Geez Rite and the Neocatechumenal liturgies. This evening I had a traditional Latin low Mass, at the altar, followed by Eucharistic Adoration. By Sunday, the same Church will echo with Gospel music.
Three weeks ago I led a march to an abortion clinic where we prayed for over an hour. Two weeks ago I was at the pro-life march here in DC and witnessing to the Pro-Choice demonstrators, seeking their conversion. Earlier this week I was also meeting with our local organizer in the Washington Interfaith Network (WIN) as we plan to engage our neighbors and City Council on matters of affordable housing, jobs, and improvements in our local public housing development.
As a priest I stand with the poor and the rich. I minster to Republicans and Democrats. I have done several bi-partisan and interfaith Bible studies on Capitol Hill and also conducted Bible Study for 5 years in the White House during the George (W) Bush’s Administration.
I often laugh when people try to label me or figure me out. I am against abortion so they call me a Republican. I am troubled by the death penalty (along with the Pope and Bishops) and they call me a Democrat. I am against Gay ”marriage” and they call me a Republican. I advocate for the poor, love immigrants and work with the Interfaith Network and they call me a Democrat. I say the Latin Mass and they say I am a conservative. I rejoice at a Gospel Mass and they say I’m off the hook. And all this time I was just trying to be a Catholic and a disciple.
The Church is wide. I think of the Christian journey as a trip up the King’s Highway. Now on this road there are a good number of lanes. The Church permits us to drive in any or all the lanes, but sets up guard rails beyond which we must not go. Hence there is legitimate diversity on the King’s Highway. An old song also says, King Jesus has a garden full of diverse flowers.
It often grieves me when I see the children of the Church squabble over what the Church allows. One may have preferences, and I respect that, but why seek to have everyone conform to my preferences when and where the Church allows diversity? Consider the social and moral issues of the Church. On one wing we have tend to have those who are concerned about abortion and the moral issues of our day: sexuality, stem cell research, euthanasia etc. On the other wing are those concerned with social issues like poverty, injustice, immigrants rights etc. But in the end, all these issues are important and the Church needs two wings to fly. It is fine that one may choose to work in one specific area. But hostility to those who work in other areas is strange. We ought to be glad that Jesus has ALL the bases covered.
I know that my little essay will not end the debates over priorities and emphases, tastes, and preferences. But I am a priest called to serve all God’s people. I walk in the wide Church and and am willing to drive in every lane. Just don’t ask me to go beyond the guard rails set by the Church.
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