Sunday, September 4, 2011

Meditation: Matthew 18:15-20 * The Call To Compassionate Christian Ccorrection

Archdiocese of Washington, DC by Msgr. Charles Pope:


We live in times when there is a widespread notion that to correct sinners is to “judge” them. Never mind that it is sin we judge, not the sinner. Never mind that in accusing us of “judging” the worldly minded are themselves doing the very “judging” they condemn. Never mind any of that, the point of charge that we are judging is to seek to compel our silence through shame. And despite the fact that Scripture consistently directs us to correct the sinner, many Catholics have bought into the notion that correcting the sinner is “judging” them. In this, the devil who orchestrates the “correcting is judging” campaign rejoices, for if he can keep us from correcting one another, sin can and does flourish.

Today’s Gospel is an important reminder and instruction on why and how we should correct the sinner and be open to correction ourselves. Let’s look at in four steps.

I. PRESCRIPTION – The text says, Jesus said to his disciples: “If your brother sins (against you), go and tell him” – I place “against you” in parentheses since many ancient manuscripts do not contain this phrase, others do. While some may want to limit this gospel to commanding correction only when someone sins “against you,” none of the other texts we will review contain this restriction and so the phrase seems superfluous. For the purpose of this reflection, I will favor those manuscripts that do not include the phrase “against you.”

Now therefore observe the brief but clear advice that when we see someone in sin, we ought to talk with them about it. Many prefer, probably due to sloth, to say, “It’s none of my business what other people do.” But Jesus clearly teaches otherwise.

In teaching this way, Jesus is obviously speaking to the general situation. Some distinctions are helpful and admissible in specific situations. For example, one is generally more obliged to correct people in serious matters than in less serious ones. One is more obliged to correct those who are younger and less obliged to correct those who are older than they are. One is more obligated to correct subordinates, and less obligated to correct superiors. Parents are strongly obligated to correct their own children, children are seldom obligated to correct parents, and so on. But the general rule remains, other things being equal, there is an obligation to engage in Christian correction. Jesus says, “If your brother sins, talk to him about it.”

There are many other scriptures that also advise and even oblige us to correct the sinner. Some of the texts also speak to way we should correct:

James 5:19 My brothers, if one of you should wander from the truth and someone should bring him back, remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins.

Gal 6:1 Brethren, if a man is overtaken in any sin, you who are spiritual should recall him in a spirit of gentleness. Look to yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ

Col 3:16 Let the word of Christ dwell in you richly, teach and admonish one another in all wisdom

1 Thess 5:14 And we exhort you, brethren, admonish the unruly, encourage the fainthearted, help the weak, be patient with them all.

Lev 19:17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him.

Ez 3:17 “Son of man, I have made you a watchman for the house of Israel; whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked man shall die in his iniquity; but his blood I will require at your hand.


Hence, we have an obligation in charity to correct some one who has gone over into sin. In correcting we ought to be gentle, but clear. Further, we ought to correct with humility and not fall into the temptation of “all superior” and such. Our goal is limit sin’s effects and apply necessary medicine to the problem of sin.

We will see more “correction texts” in a moment. But for now, let the first point be repeated: If your brother sins, talk with him about it.

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